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Elsa Marston’s love affair with Lebanon
For readers Terry Farish For readers Terry Farish

Elsa Marston’s love affair with Lebanon

Reflections on fellow author Elsa Marston and her literary love affair with Lebanon and the Middle East. Elsa’s stories explored war, cultural difference, and the possibility of peace. In “The Olive Tree,” she searched for “some signs of hope” among people trying to move beyond hatred and anger. Fiction can help us understand the world—and tell its deepest truths.

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‘Soldiers Home and Away’ features ‘Either the Beginning or the End of the World’
For readers Terry Farish For readers Terry Farish

‘Soldiers Home and Away’ features ‘Either the Beginning or the End of the World’

For fourteen years, America had been mired in war, creating a cultural gulf between military and civilian communities. Through New Hampshire Humanities’ “Soldiers Home and Away” project, “Either the Beginning or the End of the World” became part of a conversation about soldiers coming home, traumatic brain injury, families, and understanding.

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Researching to write: ‘Either the Beginning or the End of the World’
Writing life Shannon Magrane Writing life Shannon Magrane

Researching to write: ‘Either the Beginning or the End of the World’

Music, folktales, interviews, books, and conversations all became part of Terry’s research for “Either the Beginning or the End of the World.” Her journey into Cambodian history and culture was ultimately about more than war. She wanted to understand what happens afterward—the stories of people living after surviving, and the impact of memory across generations.

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I love the novel any way I can
For educators Terry Farish For educators Terry Farish

I love the novel any way I can

I taught a Creative Writing class with young college students in their first year. They didn’t flinch from hard material — gender, class, violence, love, family. But why stories? That’s what I wanted to talk about with them. Here’s a bit of our journey through some of the books we read, and our reflections on how hard it is for us to talk to each other, across generations, across class, across cultures.

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